I adopt Hunter’s “faithfully present within” culture approach, augmented by Andy Crouch’s insight that Christians are called to be creators and cultivators of the good, true, and beautiful. Alternative accounts of cultural apologetics could be developed that explicitly endorse one or another of Niebuhr’s possible positions on Christ and culture. Rod Dreher’s Benedict Option, for example, suitably developed, could be understood as a cultural apologetic from a posture of “Christ against culture.” As